A Song For Those With Forever In Their Veins

So here we go, like mist and water
That's here and gone
But here we'll stay, on forever
Be back someday
Look all I know
Is I believe it's gonna change at the moment when the trumpets blow
And all I see
All I see I believe is gonna change inside the walls of eternity
So here we go

'Cause forever is in my soul
It's in my veins, I think we know
That the future's gonna be so bright
And when you turn my way
It's gonna fill my eyes
Forever
When you turn my way
Forever is in my soul
It's in my veins and it won't let go

So when I stand at that station
To movin' on
And I find my step, upon the doorway
Where the lights come from
Look all I know
Is I'll be changed in a moment when I
Take that step, when I'm called back home
No end I'll know

'Cause forever is in my soul
It's in my veins, I think we know
That the future's gonna be so bright
And when you turn my way
It's gonna fill my eyes

'Cause forever is in my soul
It's in my veins, I think we know
That the future's gonna be so bright
And when you turn my way
It's gonna fill my eyes
Forever
When you turn my way
Forever is in my soul
It's in my veins and it won't let go
When you turn my way
(Forever)
It's in my veins and it won't let go

“Forever” by the Gray Havens

A Song On A Death Too Weak

Lament and defiance in the same song. For Christians addressing the death of Christ – and our own deaths – this is a good posture. Make sure to listen until the build at 2:52. Powerful stuff.

Go on brothers lay him down
Go on brothers lay him down
Wrap his body with a clean white shroud 
Roll that stone leave him in the ground
Go on brothers lay him down

Go on sisters cry for him
Go on sisters cry for him
But wipe your eyes and dry your skin
The crying will be done in three mornings
Go on sisters cry for him

Hold on children wait and see
Hold on children wait and see
The death that’s come is a death too weak
Can’t take my Jesus can’t take my king
So hold on children wait and see

Oh glory glory won’t you come for me
Glory glory won’t you come for me
I know your slumber is a momentary sleep
I feel you rising up from the deep
Oh glory glory you will come for me

“Jesus is Laid in the Tomb” by Poor Bishop Hooper

A Hundredfold Homes Revisited

This week we’ve been packing up for yet another move. My wife came across this poem I wrote for her a couple years ago, which I had posted at the very beginning of starting this blog. She requested that I post it again. And, seeing that she is a very wise and intuitive woman, I am happy to do so. I hope it can serve as one window into how those of us who embrace semi-nomadic missions lifestyles for the sake of the gospel wrestle with the costs – and hope in the world to come.

Jesus said, “Truly, I say to you, there is no one who has left house or brothers or sisters or mother or father or children or lands, for my sake and for the gospel, who will not receive a hundredfold now in this time, houses and brothers and sisters and mothers and children and lands, with persecutions, and in the age to come eternal life. (Mark 10:29-30 ESV)

A Hundredfold Homes

We have lived with rich and poor
In places some will not or can’t.
And found there joy, and doors
To life, and friends, and won’t 
Forget the promise, one hundred-fold.
We need it dearly every time 
We move again and say goodbye
And home becomes a house – again.
We do it all for Him.
True, we know the cost is real,
That mingled joy of rootlessness.

But I have heard the king has rooms 
And rooms and rooms and worlds.
Perhaps a place where mountains meet 
The sea, a house with orchards on a hill.
With pen and table, porch and sky
And paper and books, maybe some tea.
A pipe! And fire.   
Yes, room to host and reminisce 
(With friends and of course the King himself)
The glory that we saw 
In our hundred fleeting homes. 

Children born and born again, 
The needy fed, the lost redeemed, 
The straying won, the faithful trained.
A hundred tents of light
Soon dismantled yet again.
For the world was ours, but not quite yet. 
We don’t yet know the fullness of
The joy, although we know the taste.
For each new place a portion sings
And each new move the old refrain:
The promises are coming true
Before our eyes – a hundred-fold!
And new creation, forever home.
Is coming, coming, like the dawn. 

So let us drink and to the full 
The joy of each new set of walls.
For they are fleeting like the fall 
And shine unique, eternal.
Remember the talk of camels and tents? 
And Shelby Park, and Kingston’s rooms 
And Sarkenar or St James Court? 
Yes, more to come, if grace allows
And we shall thank the king for each,
With faith and joy await to see 
The next of our one hundred homes
That really are not ours at all.
The glory – they are forever ours, 
And really are not ours at all. 

Photo by Alexandre Chambon on Unsplash

Diabetes Is Not Forever: One Year Later

One year ago today we found out my six year old daughter had type 1 (childhood) diabetes. We had been at some organizational meetings in Europe in January, and as usual, a serious virus made the rounds among the kids. On the way home a security crisis canceled our flights and we were stuck in a layover city for several days. We were grateful for the unexpected rest, as my kids and wife were having the hardest time recovering from this strange virus, while I was strangely asymptomatic. Since then we’ve heard reports of Covid-19 being present in the country where our meetings were, even as early as January 2020. We can’t help but wonder if that’s what it was, since many of the symptoms line up.

We eventually made it made it back home and everyone slowly got healthy again. Or so we thought. After about a month we started noticing some strange things going on with our daughter. Two months after our trip the symptoms were increasing. She started wetting the bed at night when this had never before been a problem. She seemed to be looking unusually bony and skinny. She was waking up in the night extremely thirsty and and in the day eating and drinking large amounts, but without seeming to be able to quench her hunger or thirst. Her stomach started getting swollen and serious constipation developed. Eventually a rash appeared on her stomach and she started becoming lethargic and falling asleep in the middle of the floor at random times. Her normal state of 110% zest and energy was simply no longer there.

By this point we were several weeks into a strict Covid-19 lockdown. We were trying to treat our daughter’s symptoms, get remote medical advice, and wondering if being cooped up in the house without as much physical activity was partially to blame. But when I tried to have “gym class” at home, she was barely able to participate because of fatigue and discomfort. We were getting seriously worried when a doctor friend of our teammates suggested we check her blood sugar. Even though there was a history of diabetes in my wife’s family, we hadn’t thought to explore in this direction.

The police were mostly allowing civilian vehicles to drive around local neighborhoods, but not on the main city streets. So I was grateful that every local neighborhood in our corner of Central Asia contains several small but quality pharmacies – one of the ways the private sector here has responded to the broken government healthcare system.

It was a sunny late March afternoon when my daughter and I carefully drove to the far end of our neighborhood, making sure there weren’t new roadblocks and hoping that pharmacies would be open. As I recall, this was the first time she had to put on a mask to enter a building. She was really groggy and I remember encouraging her to try really hard not to fall asleep in the car. Deep down I was becoming afraid that falling asleep could be dangerous – though I couldn’t have said why.

We stopped in a local pharmacy and bought a blood testing kit, one of the kinds where you prick a finger and test a drop of blood through a special strip and small digital reader. The pharmacist conducted the test for us on the spot and as soon as the result showed, his brow furrowed. “They can’t show a blood sugar number if it’s above 400,” he said. “Let’s try again. If it’s still just showing ‘HIGH,’ then you’ll have to go to the hospital for a more detailed test.” Sure enough, the second test showed the same result. We would have to go to an ER – and that in the beginnings of the local Covid-19 outbreak.

I called my wife to update her that we might be out for a few more hours and to ask her to pray that the police would let us through the checkpoints. Thankfully, they did. All I had to do was tell them that my daughter was having a medical emergency and that we had to get to the hospital – fast. They would glance in the back seat, see how frail and sick she looked, and quickly wave us through. I was relieved it was this easy.

We arrived at an urgent care type of facility and they ran some blood tests. By this point I was really hoping that we would be able to find some answers, even if it meant something like diabetes. Some kind of mistake was made and the first round of tests didn’t include checking for the blood sugar level. They almost sent us home, but I somehow caught the mistake. As soon as they checked the blood sugar, the tone of the medical staff changed. They communicated that our daughter’s blood glucose level was extremely high and that they would have to transfer us to a private hospital with one of the only local endocrinologists who had experience treating children. While type 2 diabetes is everywhere here (blame the rice, chai, and baklava), type 1 is almost unheard of. Type 2 is usually diet-related and emerges in adults. Type 1 requires a genetic predisposition and emerges in children in response to the body’s immune system attacking a virus – and the body’s own pancreas by mistake. When this happens the part of the pancreas that makes insulin gets mortally wounded, and eventually stops producing insulin altogether.

The next couple hours were a strange mixture of sitting around waiting and medical staff urgently coming in and out. I could tell that it was serious, but the doctor was only willing to say that he thought it was likely diabetes. We were transferred by ambulance to a private hospital and taken up to the third floor. As we approached the doors of the ICU, they rushed my daughter through and I was abruptly informed that I wasn’t allowed to come inside. I pushed back that this wasn’t an option, that I had to be there alongside my six year old daughter who they now poking with various needles – and who was now beginning to shriek in terror. She has always hated shots with a passion. And now she couldn’t even see her dad. While the hospital staff insisted that non-staff are never allowed in the ICU, my daughter was fighting them hard enough and I argued just strong enough to be given temporary access and the assurance that I could stay in a room just outside the ICU door. I decided to take these concessions and to wait to push more later.

I was able to have a few moments comforting my daughter as the nursing stuff buzzed around us and attached various wires and tubes to her frail body. Soon a doctor came in and the staff insisted that it was time for me to leave, but that I could get access to her a little bit later. I was not comfortable with this arrangement at all, but I tried to stay calm, and tried somehow to help my daughter not panic. On the way out I managed to see the paperwork of her blood tests.

Blood glucose level was 786. Normal is 80-180.

I quickly sat down on the small couch in my room, just outside the ICU doors and googled what a 786 blood sugar level meant. What I found froze me in my tracks. Diabetic coma. And other terrifying possibilities. I knew that something very serious was going on, but it wasn’t until that moment that I realized just how close we had gotten to losing our daughter. Sitting by myself in that room a sense of desperation overcame me and I pleaded with God for my daughter’s life. I realized that our hasty goodbye in the ICU could have been the last time we saw one another.

I don’t remember how long it took for a doctor to come and update me on the situation. Much of that time was spent frantically praying and sending out texts for prayer. I was also talking to my wife by phone. She was understandably furious that they had not allowed me to stay by our daughter’s side. I tried to reassure her that I would keep pushing for regular access, but that we didn’t have very many options and that fighting at that point wouldn’t get us more.

Eventually a young doctor came in my room. He told me that my daughter was experiencing something called diabetic ketoacidosis, a condition where the body’s cells have been unable to process the “food” they need due to lack of insulin, so the body has been attacking and consuming itself. This was what accounted for all of the strange symptoms she had been experiencing. She definitely had new onset type 1 diabetes. But she was going to make it. They would work to stabilize her and safely bring her blood sugar levels down. We would need to stay in the hospital for a week or so.

“Don’t consider it an illness. Consider it a gift!” he said with a flourish as he made his way out the door. While thankful for the intent, I clenched my teeth at these parting words. Not the right time, doc, not the right time.

Through the timely intervention of the hospital staff and the prayers of God’s people, everything got easier from that point on. Our daughter stabilized, although it took three days or so for her blood sugar levels to be safely brought down below 300. As the mostly foreign hospital staff realized I could get my daughter calm enough for her shots and urine tests, they began to invite me into the ICU more and more, and eventually just gave me the door code so I could come in whenever I wanted to.

The first 48 hour shift nurse assigned to our daughter was an Indian gal, and one who was connected to our international church. Turns out one of the Filipino doctors at the hospital was a believing member of our church. Other Pakistani fellow members walked from their neighborhood to bring me home-cooked pratha and omelettes. The wife of one of our pastors sent me an Aeropress coffee maker and some ground coffee. Most of our team lived a little too far from the hospital to be able to walk there, but they walked groceries to my wife and other two kids at home, and provided childcare so that my wife could begin to visit the hospital once we acquired a special letter for the checkpoints. One single teammate could make it to the hospital by foot, and he even learned to boil eggs just so that he could fulfill that particular request. To this day my daughter raves about those boiled eggs. As her cells began to be able to absorb nutrients again, she began to eat like a full grown man!

After three nights, our daughter was allowed to move into my room. This was a cause for celebration. We began having dance parties to try to bring her sugar down and experimenting with the random diabetic-friendly food items we could get from nearby stores. Lots of nuts and cheese and cucumbers. Not so much rice and bread, which was mostly what the hospital food consisted of.

It became a strangely joyful time in that bright little hospital room that smelled like Pakistani food and coffee. My daughter seems to remember mostly the sweet parts of our surreal hospital stay and to not recall the many scary parts. I am incredibly grateful for this.

As best we can figure, that virus that hit our family back in January 2020 is likely what caused my daughter’s immune system to misfire and handicap her pancreas. This led to the development of the ketoacidosis. Apparently type 1 diabetes is much more common among those of Northern European and specifically Scandinavian descent. Turns out our DNA has more of that heritage than we knew at the time. We really should have known that this was a possibility for our kids, since my wife’s two younger sisters also have type 1. These sisters have proved to be wonderfully helpful aunts to my daughter since they can identify with her experience so well. The experience that my wife had growing up with her sisters’ diabetes is likely why we were able to so quickly get back to a kind of normalcy – and why we continue to feel so grateful at the kind of diabetes management now available. God should get more glory for insulin pumps and continuous glucose monitors (we use the Omnipod and Dexcomm G6). These devices, sadly not available in this country, are stunning in how much freedom they give kids with type 1 and their parents. A disease that would have been fatal in 1921 barely slows down my now seven-year-old in 2021. We were able to get set up with these devices during five months of medical leave in the middle of last year.

We look back at what happened a year ago and we thank God and shudder. It was hard. We will be lamenting the presence of this disease in our family for the rest of our lives. Yet we also rejoice at God’s particular kindness to us through this whole experience. From the medical advice that came just in time to catching the blood tests done wrong to the unexpected presence of believers in the hospital, God was very much communicating his care for us. And there are many more details of things like this that I haven’t mentioned because this post is long enough already.

One year ago we discovered our daughter’s type 1 diabetes. It hasn’t been easy. But now, twelve months later, we know more of the kindness and care of our God.

And diabetes is not forever.

“I wonder,” I mused to my wife the other day, “If in heaven the lame walk, and the blind see… do you think perhaps Jesus greets those who had type-1 diabetes with a giant ice cream sundae? ‘Welcome home! Your disease is no more. Here, have all the ice cream you can handle!”

Photo by Sebastian Coman Photography on Unsplash

A Song of Longing and Home

This is by no means a new song. But I don’t remember hearing it until we watched the film, 1917, a number of months ago. This was a stunning film, made all the better because I had read this review beforehand and knew to pay attention to the significance of the trees in the film. I resonate with the sober hope held out by this song, with its haunting melody that fits with the grievous nature of death, contrasted with its words of simple hope, “I’m only going over Jordan. I’m only going over home.” Yes, that fits with the intermingled sorrow and hope that we know as believers who all must ultimately die. And yet death is not the end. In 1917, one scene has the characters come across a cherry tree orchard that has been cut down. But in this scene of destruction, there’s also this line: “They’ll grow again when the stones rot. You’ll end up with more trees than before.” Exactly. Resurrection.

Your Hungers Are Rewarded, You Are Going Home

The difference between Patrick’s magic and the magic of the druids is that in Patrick’s world all beings and events come from the hand of a good God, who loves human beings and wishes them success. And though that success is of an ultimate kind – and, therefore, does not preclude suffering – all nature, indeed the whole of the created universe, conspires to mankind’s good, teaching, succoring, and saving.

Patrick could speak convincingly of these things. He could assure you that all suffering, however dull and desperate, would come to its conclusion and would show itself to have been worthwhile. He could insist that, in the end, you too would hear the words “Your hungers are rewarded: you are going home. Look, your ship is ready.”

Cahill, How the Irish Saved Civilization, p. 131

A Song on the Coming Feast

My heart is regularly encouraged by meditating on the coming marriage feast of the lamb. Seeing this future event by faith – and the innumerable feasts that will follow it in eternity – has been a source of repeated help and hope for my family. The words of this song by Sandra McCracken have helped in this regard for a number of years now. The feel of McCracken’s original fits well with this age of suffering saints who await the feast.

Lo and behold, the song also now has a Christian Soul Cover – a style which, at least for me, feels like music that previews the joys of the feast arrived. I find I am helped by both styles, resonating as they do with the already/not yet nature of these promises. I’ve posted them both here for your consideration.

We will feast in the house of Zion 
We will sing with our hearts restored 
He has done great things we will say together 
We will feast and weep no more 

We will not be burned by the fire 
He is the Lord our God 
We are not consumed by the flood 
Upheld protected gathered up 

In the dark of night before the dawn 
My soul be not afraid 
For the promised morning oh how long 
Oh God of Jacob be my strength 

Every vow we’ve broken and betrayed 
You are the faithful one 
And from the garden to the grave 
Bind us together bring shalom

“We Will Feast in the House of Zion” by Sandra McCracken

So Much More Than a Shadowy Existence

… our Savior Christ Jesus, who abolished death and brought life and immortality to light through the gospel, (2 Timothy 1:10 ESV)

2 Tim 1:10 brought life and immortality to light. First-century tomb epitaphs indicate that for most pagans, death was accepted (at best) with calm resignation. In traditional Greco-Roman religions, death was the end of everything. The best that could be hoped for was a shadowy existence in Hades, the realm of the dead. Paul contrasts this world of shadows with the light of immortality that faith in Christ brings.

ESV Archaeology Study Bible

What an interesting contrast between the shadows of the pagan afterlife and the shining glory of the biblical vision of paradise and resurrected bodies. I’ve said it before, but we should not be shy to sometimes speak of ourselves as those who humbly “seek for glory and honor and immortality” (Rom 2:7). Especially when contrasted with the inferior pagan visions of the afterlife. Nothingness? Loss of individuality as we’re assimilated into the Atman? Gardens and virgins? Clouds and baby cherubs? No thank you, we have been freely welcomed into something so much better. Superior glory and satisfaction awaits – a life and immortality of light.

Photo by Gian D. on Unsplash

Somewhere Green and Bright

Today marks twenty eight years since my dad unexpectedly passed away. Or, as my Central Asian neighbors put it, since he made the final migration and was shortly thereafter entrusted to the dirt – the mountain Melanesian dirt which he loved so much. He and my mom were three and a half years into their first term as missionaries when a morning jog brought on what we were later told was asthma-induced heart failure. I was almost five, and my older brothers were seven and nine.

Looking back, I’m extremely grateful for the dozen or so memories I have of my dad. Going to the little Korean trade store with him and drinking strawberry milk together. Riding on his shoulders as we played basketball with my brothers. Playing crab soccer in the yard of the mission house. Watching him teach in smoky village huts by the light of Coleman kerosene lantern, or pulling over to allow yet another villager to pile into the back of his Toyota pickup. He was a joyful visionary pioneer type, a natural people person and leader – and a great dad. I don’t feel like I was old enough to really know him, but the memories, the stories, and the echoes of his life are precious to me, and have served as a godly legacy in which I’ve sought to walk. A big reason I’m a missionary myself is because of my dad’s example of giving everything for Jesus.

This past week I was sharing with a former Marine and friend here how God had used my dad’s time in the US Marines to draw him to Christ. My dad had grown up in a working-class, unchurched home. His dad was a Philly truck driver and his mom was from a coal mining community in the mountains of West Virginia. He knew very little about Jesus or the gospel, even though he had grown up in the Philadelphia area in the 60’s and 70’s. After high school he joined the Marines and was trained to be a combat photographer, stationed in Yuma, Arizona.

One day while on base, he met some helicopter pilots and they hit it off. As often happened with my dad, he made friends quickly with these men and they were soon joking and laughing together. Later on in the day, their twin-rotor military helicopter took off from the base. A short distance away, one of the rotors somehow came off the helicopter, causing it to crash in the desert. Everyone on board was killed. My dad, being a photographer, was told to go photograph the crash scene – and the bodies of the friends he had just made. For the first time in his life he asked in desperation, “God, where are my friends now? They’re gone, but to where? And are you real?”

These questions drove him to find answers from his chaplain, from a Christian book store, and eventually, from the church my mom was attending. He fell in love with Jesus and fell in love with my mom. It took her quite a bit longer to be convinced, but his dogged persistence eventually charmed her.

As a brand new Christian, there were plenty of bumps along the way. When my mom first told my dad that she was called to be a missionary, he had never heard that term before. He thought she meant a mercenary. His response? “OK! I’ll follow you anywhere in the world you want to go.” Later on he himself would be called to the nations, to a particular Melanesian nation where his extroverted Philly personality would win him countless friends among the tribal highlanders.

Twenty eight years. It’s been a slow grieving realized over time. Late high school and early college were the hardest for me. Yet it has been a grieving also intermingled with gratitude, joy, and longing.

I’ve only ever had one dream in which I was with my dad. It was at a time when secret adultery was exposed among the members of a small group I was newly leading. I was profoundly discouraged and felt way in over my head as our little group of messy new believers reeled from the destruction caused. The night I found out I fell asleep exhausted after hours of damage control. As I slept, I dreamed I was walking with my dad, somewhere green and bright. I felt full of peace and joy just to be in my dad’s presence. He was delighted to be with me as well. At one point I remembered to ask him, “Where have you been all this time?” I don’t recall him answering. Yet it was fine that he didn’t. His smile was enough. I eventually awoke, now profoundly encouraged. However it is that the Holy Spirit works or doesn’t work through dreams, that one couldn’t have come at a better time.

I love our local-language phrase, entrusted to the dirt, because it speaks of death in a way that hints of resurrection. To entrust something or someone can imply an expected return. There’s a little missionary graveyard on a hillside in Melanesia. That’s where my dad was buried, entrusted. That burial service was the first time I heard the hymn Be Thou My Vision, sung by another missionary – also passed away now – the dad of a friend who now serves among our same people group, further up in the mountains. I still can’t hear that song without remembering that day, and the sudden relevance of the line, “Thou my true father and I thy true son.”

Twenty eight years ago my dad was entrusted to that hillside, and to the presence of God. But only for a season. Sooner or later the dirt – and heaven – will give back its trust, better even than it was before.

And then we’ll get to live out that dream, walking together in the new heavens and new earth. Somewhere green and bright.

Photo by paul jespers on Unsplash

Walking the Graveyards

But why go to the other side of the world when there are so many lost people right here in the homeland?

It’s a valid question, and one that feels weightier the more post-Christian the West becomes. Before we moved overseas as a family, we used to share an image to answer this objection.

Imagine a huge and ancient graveyard, full of wooded hills which are covered with thousands of tombstones. But the graveyard is not completely still and silent. Here and there individuals and small groups make their way from one grave to another, pausing to push one or several seeds into the grassy earth. They might move on quickly or linger at a certain grave for some time. Usually nothing happens right away. But sometimes a sudden flash of light occurs, and the one who was dead emerges completely alive and made new. This newly living one (after a period of understandable disorientation and celebration) then joins the others in their methodical and mysterious work of seed-pushing.

It’s not predictable when and where the seeds that are planted will bloom in an explosion of light and dirt and life. Sometimes there are weeks and months with nothing. Other times multiple dead ones suddenly come to life simultaneously. The only trend the planters have been able to gather is that the more graves that receive planted seeds, the more resurrections tend to take place. The planters go about their work steadily, but they are greatly outnumbered by the number of graves, somewhere in the ratio of ten thousand to one.

One day one of the planters climbs a cemetery ridge to conduct his work. From the top of that ridge he can for the first time make out the existence of another graveyard, just within eyesight. It’s even bigger than the one he and his friends have been working in. Yet strain as he might he’s unable to see any movement within that graveyard. There are no planters to been seen anywhere. The reality dawns on him that there are none to walk that graveyard. None to sow the seeds that can raise the dead. The graves there will never stir nor give up their bones.

Gradually he comes under conviction that he must go and be the first planter to walk that graveyard, though the ratio be as bad as one to ten million. It’s not right that all the planters (small in number though they are) be concentrated in one graveyard when there are other cemeteries with just as much potential for resurrection that have no one to sow the seeds.

Everywhere that seeds have been planted, sooner or later, the dirt gives up its dead, who in turn become faithful living workers. Everywhere. So he goes. It’s not a matter of the absence of need in the first graveyard, it’s the presence of such disproportionate need in the faraway graveyard which has no planters. And perhaps one day that graveyard will give birth to enough of its own workers to be able to send some back to lend a hand in the first one. Or perhaps from that vantage point they will see yet another graveyard further away, itself also lacking even one to plant seeds of hope in the dirt of its ancient graves.

This image helps to explain why we came to Central Asia when there is so much good gospel work that needs doing in our homeland. Though the work is daunting, our home “graveyard” has many more workers who are going to keep doing the work faithfully. But our corner of Central Asia? There are towns and villages that we have visited that have no known believers. Places where we may have been the first to ever share the gospel of Jesus Christ. And we’re not even as remote as some of our colleagues are. Many over here are working at a ratio of a million to one. A million graves for every seed pusher. That would be like having only three hundred people to reach the entire population of the US with the gospel. In God’s miraculous power, it’s possible. But man, someone please send those people some reinforcements!

Are there dead people in the homeland? Absolutely. But are there also crews of faithful seed pushers? Yes. That’s why we left. And why we’ve come to another graveyard with just as many dead, but with precious few planters.

Photo by Elizabeth Jamieson on Unsplash