Baptism and Welcome Songs by Local Believers

Last night we had a baptism. The brother I mentioned last week who came to faith somewhere in the middle of the book Matthew went under the water (in the somewhat-scary metal trough we’ve been using). Despite the nerves and a potential slip in the Trinitarian proclamation on the part of the new local elder, the immersed man also came back up again – surrounded by the hugs, applause, and singing of a room full of celebrating saints.

My wife and I and two local believers led worship during the service. These two local believers, the single former guerrilla fighter gal and the divorced poet/prankster dad, are both growing in their abilities as singers and as songwriters. That being the case, I wanted to share with you the translation of a couple of the songs they’ve written that are fast becoming staples of our local language worship.

Even in English, we don’t have a lot of good songs about baptism. A year or so ago, we realized that when it came to our local language, we had none at all. So, we asked this local brother if he would consider writing one. I sent him a collection of key verses that talk about the meaning and significance of baptism. And I asked him to write a song that would feel very local and singable on a baptism picnic with no guitar and only a bunch of believers clapping by the side of a river. He got to work on it, crafting a solid song with traditional rhyming couplets. We then worked on it a little more to make the theology present in the song just a little more robust. In the end, this is the very Central Asian song that was created.

Arise O sisters and brothers, make respectful clapping
Today we have a celebration, for the sake of baptism!

Now arise and look, everyone prepare yourselves
He that is baptized, congratulate him!

Let all sing, give clapping with humility
Another person has been redeemed, by the blood of Christ!

As a sign of burial, we submerge him in the water
And a sign of new life, we bring him out again!

Through faith and water we are members of one another
Before we were estranged, now we are one in Christ!

Arise O sisters and brother, make a respectful clapping
Today we have a celebration, for the sake of baptism!

The melody of this song is quite celebratory and fun to sing either A Capella with just clapping or with guitar. Someday when we have more believing musicians here in Caravan City it will be really fun to sing it with a full band playing local instruments. I appreciate how the song is congregational, calling the church to respond rightly to this glorious act of obedience to Jesus. I also love how the song balances both the spirit of celebration while also teaching core truths about baptism. It’s a good example to me of how foreign and local believers can work together to craft something that could serve the church well for a long time to come.

More recently, the pastor of this church asked us to help create a good welcome song for the beginning of the service. The only one we had in the local language wasn’t so good, one of those odd evangelical songs that’s all about welcoming the Holy Spirit “into this place, into your gathering.” Because we’re not confident that we really should be focused on ‘welcoming the Spirit’ like this (does he not sovereignly create and indwell and fill the church?), we don’t really sing it and were more than happy to see if a better one could be written.

We followed a similar process to the one above, asking the single gal who does vocals with us most weeks if she would consider writing it. We knew that she had been writing a lot of songs on her own, but most of these were first-person devotional-style songs, not necessarily congregational “we” songs that teach and exult in truths from God’s word. It’s curious how this particular weakness of global worship music has somehow seeped into the first generation of believers here as well. Not that first-person, devotional-style songs are unhelpful in the proper context. But that context is not usually the gathering of the local church.

After sending her a number of key passages on the biblical theme of welcome, this is what she wrote.

Where Christ is there is peace
For the weary and heavy laden
His yoke is easy, his burden light
Rest for mind and soul

Chorus:
We come with open heart
We welcome one another
We come humbly and rejoicing
God has welcomed us

Sinners are welcomed
In the presence of God our father
The heart is calmed in our Lord's presence
Christ has become our sacrifice

Chorus:
We come with open heart
We welcome one another
We come humbly and rejoicing
God has welcomed us

Children and elderly, rich and poor
All are called, let them come
The mercy of God has made the way
Let all come, the door is open

Chorus:
We come with open heart
We welcome one another
We come humbly and rejoicing
God has welcomed us

We ended up changing very little of the content since she had done such a good job of weaving in truths from multiple passages of scripture. But a group of us did work together to come up with the melody together. In the end, what’s resulted is a joyful and rich song of welcome for the local church. The melody is more of a fusion of Central Asian and Western styles compared to baptism song, but still close enough, we hope, to get long-term traction among the believers here.

This season has involved more opportunities to invest in local worship than we had anticipated. What a joy it’s been to be a part of the creation of good songs for the local church. Long-term, our hope is to see many new songs that are robustly biblical, delightfully singable, and deeply Central Asian, songs that teach, exult, and call believers to respond in faithfulness.

Although I must say, this kind of work is a bit addictive. Once you realize you can plug needed gaps in the worship of another language, you start looking at your own language and wondering why there is such a paucity of songs on certain topics.

Speaking of these gaps, why don’t we have good baptism songs in English? Somebody needs to get on that. The next time we’re in the US and a newly believing friend goes under the water, I want to be able to exult in song about what is happening!


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Angler Fish, Howling Mice, and Trusting God With The Excess

I’ve been in a season of more teaching and public speaking than usual. This has been good for me, as presenting or teaching in public – once easy and enjoyable – has been for a long time now a battle against anxiety and panic attacks. That struggle is getting easier, by the grace of God. Though I still long for much greater freedom in this particular area of ministry.

These opportunities to teach have reminded me of one dynamic that teachers know all too well – that the overwhelming majority of your prepared content doesn’t stick in the minds and hearts of your listeners. I find myself praying as I begin, “Lord, by your Spirit, allow those particular truths that we need to actually stick onto our minds and hearts today.”

As a freshman in college, about to embark on an intense yearlong worldview, history, and missions course, I remember John Piper encouraging our cohort in this area. “You’re only going to get five percent – tops – of what I teach or what your other professors teach you in a given lecture. What do we do with this? Should we despair?” The small percentage I remember from his conclusion is that we shouldn’t worry about that ninety-five percent that falls by the wayside. If the affections have been engaged by God’s truth, then that person has momentarily seen more of Christ, and it has been worth it.

That’s quite a sacrifice. Ninety-five percent of prepared and taught content being sacrificed for the five percent that might stick and engage the affections. An entire sermon spent for the sake of that one sermon idea, point, off-hand remark, or illustration that a listener holds onto. Hours and hours of preparation so that a listener might remember a few convicting words and might move a few millimeters toward faithfulness. In the end, the vast majority doesn’t stick. It melts away, like a snow dusting on our Central Asian street as soon as the sun rises.

Thinking of this can be a bit discouraging. It leads some missionaries to scoff at lengthy lessons and sermons as Western and ineffective, not reproducible and a waste of precious time. But does the amount lost – the amount that doesn’t stick – actually mean we are doing something wrong?

I have found encouragement recently in reflecting upon how very “wasteful” God seems to be in his secondary book of revelation – the book of creation.

The heavens declare the glory of God, and the sky above proclaims his handiwork – Psalm 19:1.

Creation – all of it – is preaching about the glory of God. It is constantly doing this. And it is doing it everywhere, whether we are paying attention or not. It simply proclaims and keeps on proclaiming, even when there is no one around – no humans anyway. God, and the creation itself, don’t seem to be bothered by this great “waste.” Rather, it seems as if they revel in it, like it’s some kind of fun secret that we are the poorer for not being in on.

Was it a problem that creatures like the angler fish (horrifyingly fascinating and bio-luminescent) and the grasshopper mouse (eats scorpions, immune to their venom, howls like a wolf after eating) weren’t discovered by humans until 1833? What about all their “sermons” they were preaching in the previous thousands of years about the glory, creativity, and unexpected artistic flourishes of God? Was there an exasperated sigh in heaven when these bizarre creatures were at last discovered? Or… perhaps rejoicing? “Ha! They finally found that one! They never saw that one coming!”

God, it seems, delights in all of this excess. He does not seem concerned that we are getting such a small percentage of the rich homilies pouring out of nature day and night. He is beyond lavish in his sermons, and knows that most are not being retained by our limited minds and attention spans.

Perhaps this is because we were never the primary audience in the first place. Those angler fish and grasshopper mice were intended primarily for the pleasure of the king. The songs of the stars? The same. They exist as an overflow of the love between the Father, Son, and Holy Spirit. Their purpose is first God-ward, and then after that we are invited to listen, learn, and join in.

This then leads to an encouragement for the discouraged teacher or preacher. That sermon or lesson was never meant to be primarily for your hearers. Instead, it was an act of worship to the king of the universe. And the hearers might hold onto that one random sentence for years to come. What a bonus!

I am regularly encouraged by the seemingly random things that do stick. “You took away that from my teaching? Huh.” And I am even learning to find joy in the parts no one seems to remember. Those parts, like some bizarre creature not yet discovered, are a secret between me and heaven.

The king sees and delights in them. And that is a stunning thing.

Photo by Wikimedia Commons