There is tremendous power for unity in a practical theology of the body of Christ. For two years I was able to sit in on elders meetings at my church as part of a leadership development program. Then for two more years I was able to participate in elders meetings as an elder myself, before we left for the mission field. What I observed in those four years of meetings has continued to shape the way I work for team unity among my teammates on the field.
Like many young men with a heart for ministry, there was a time when I thought that my personal set of spiritual gifts was somehow superior to others’. I would not have said this, but I know at times I felt it. Or at least I failed to feel down in my bones an appreciation for gifts that were different than mine, which is almost the same thing. This is where observing the elders meet together was so helpful for me. Here was a group of men, a group very diverse in terms of age, background, personality, and gifting. And yet they worked well together, appreciated their differences, and even celebrated them. The one gifted in preaching would praise the one gifted in systems, who would praise the one gifted in wisdom, who would praise the one gifted in the biblical languages. They would lean on one another in the tasks in which they were weaker. They not only knew that their differences made them a better team of shepherds, they actually believed and felt this, even in the midst of disagreement. And I began to believe and feel it as well.
The diverse gifts given to the body of Christ, the Church, are described in passages like 1st Corinthians 12, Romans 12, Ephesians 4, and 1st Peter 4. These and other passages put together give us a robust theology of the body of Christ. Christ has ascended, and in doing so has given gifts to every single believer, though not the same ones. Each believer has gifts with which they are able to uniquely build up the body of Christ in love, and each believer is in need of the gifts of the rest of the body, just as the different members of the human body need one another. All are to be honored, none are to be despised, even though some gifts are more powerful for edification than others. All gifts are spiritual, though some seem to us more supernatural than others. Through these gifts we serve and teach one another, display God’s power to the lost, and we glorify the giver of these gifts, knowing that they come from him and are not of our own making.
Before sitting in on elders meetings, I could have written you a decent theological paper laying out these truths in detail. But in order to really make this theology practical I needed to see it modeled. Here’s a plug for any pastors out there thinking through raising up leaders – make sure there are places where the men you are raising up can observe you modeling leadership, in addition to the good content they are learning. Modeling enables others to learn things practically and intuitively which complements study that is heavy on the abstract and on the knowledge necessary for leadership.
Now that we are on the mission field, we are trying in turn to pass on these biblical principles to our teammates. It has been said that team conflict is the number one reason missionaries leave the field. I believe this. But a lived theology of the body of Christ can not only hold missionary teams together, it can even cause them to flourish and to be powerfully effective, even in the midst of disagreement.
Our previous team was made up of three families, all very different from one another in personality, culture, and giftings. We had our fair share of conflict and times where we drove each other crazy. But God was gracious to us, we ate a lot of good kabob together, and we came to genuinely appreciate one another’s friendship and diverse spiritual gifts. Together we saw a small church planted in the hard soil of Central Asia. We reached an important stage of maturity as a team when we were able to openly affirm one another in the ways we were individually gifted, rather than seeing one another as a challenge or threat. We grew in doing this in team meetings and even in front of the local believers, who were prone to comparing us to one another. By emphasizing my teammate’s gifts, I could not only encourage them and remind myself of how much I need them, I could also model for locals how to honor believers they are very different from. Practically, I could also lean on my teammates’ pastoral and preaching gifts, their energy for life and language, their hospitality and sharp minds for making detailed plans and arguments. And they in turn could lean on me in other areas.
Now we have taken on a new leadership role with a different team, even larger and more diverse than our previous one. Our prayer is that this practical theology of the body of Christ will soak deep down into the foundation of who we are as a team. To see a fellow believer a little bit more like Christ sees them, as a saint uniquely gifted by the ascendant king – that is a powerful force for team unity.