The twentieth anniversary of 9/11 is a sobering milestone. As we traversed four US states today, we saw flags flying at half-mast.
When the attacks happened, I was in the US on furlough, in middle school in the Philadelphia area. Like most of my generation, I will never forget where I was when I first heard the news. For me, it was my English teacher, telling us that New York and Washington had been attacked – and that the world would never be the same. And I can never forget seeing those terrifying images on the TV as soon as we got home from school that afternoon. Like most households, we sat stunned, unable to turn away from the news for hours.
That same night small vigils gathered on street corners, holding flags and lighting candles. Drivers honked and shouted support as they drove by. The next day, pictures of Osama Bin Laden’s face with a target imposed over it went up on lockers all throughout my school.
The cultural and political fallout of 9/11 has reshaped the world as we know it. But one aspect of these attacks rarely gets mentioned: how they have also caused countless Muslims to question Islam – and to instead explore the claims of Jesus Christ.
This dynamic didn’t start with 9/11. In fact, some would trace it back to December 1979 and the siege of the great mosque in Mecca. It was that terrorist attack that served as the symbolic birth of modern Islamist extremism. Yet that attack – and others like 9/11 – has correlated with a greater openness to the gospel among Muslims than an any other known point in history.
It makes sense. I attended an Iranian Iftar dinner in Kentucky some years ago, when ISIS was still in control of a huge territory in Syria and Iraq and committing atrocities seemingly daily. And there at my table, one Iranian man put his fist down and argued vehemently with the rest of us that ISIS represented true Islam – according to the original sources and real history – and that’s why he wanted nothing to do with being a Muslim anymore. The other Iranian at the table of course argued back that the first man was completely incorrect and ISIS represented a mutant, cultish form of Islam (likely started by some foreign power for its own ends). But there they were, two men who had grown up mentored in the prayers of the mosque and the same traditions, now utterly divided by the atrocities of terrorists claiming to act in the name of their God.
In the years since, I have seen this argument played out countless times among the Central Asian people where we now serve. Every time a terrorist attack happens, it’s not only non-Muslims who hear the question, “Is this actually true Islam?” The same question is gnawing at the hearts of many Muslims as well. Or, as our locals say, it becomes a worm in their mind. The worm, as it were, gnaws. Many are able to suppress the question. Sadly, some decide to join the jihad. Yet others are pushed away from the faith of their fathers and pray desperately for God to reveal who he truly is.
Historically, the resistance of Muslims against the efforts of Christian missionaries has caused many to despair. One convert per lifetime was the former mantra. Yet it seems as if the Islamic extremism of the past forty years has done something stunning and unexpected – it has caused countless Muslims to doubt the validity of their faith for the first time, creating fertile ground for Christian evangelists.
Sovereign in all things. Do we believe in a God big enough to even turn terrorism somehow into good?
I pray that all terrorism done in the name of Islam will die out. It is a horrific and evil thing. So many victims have died unjustly, and the bulk of them have been the attackers’ fellow countrymen and Muslims themselves. At the same time, I see God using even these dark and wicked events to slowly create cracks in the foundations of Islamic confidence. Others have pointed this out in the past, we have seen it playing out among our own friends, and I have no doubt this dynamic will continue for the foreseeable future.
9/11 is rightly a time to lament. And yet with our lamenting we also soberly watch the sovereignty of God play out. We pray the attacks will end. We pray that justice will come. And we pray that eyes will continue to be opened – and the cracks will continue to grow.