Last week a local believer surprised us, asking to spend a couple nights with us as he waited for his university dorm to open. We were heading into a needed slower weekend after a very busy week. So we had to take a minute to wrestle with whether our family could absorb the good cost of overnight hosting in the local fashion – where chai and conversation often last until well after midnight. In the end, my wife and I decided it would be the right kind of sacrificial call to make. We’ve learned the importance of making these kinds of calls together, even though it’s a little weird in local culture for me to tell a friend I’ll call him back rather than just immediately extending gushing invitations of welcome. But ministry can be quite costly to family, and unity between spouses is essential for navigating when and how to absorb those costs.
This particular young man has been a fun example of providence for me. Years ago I met him in a bookshop in our previous city. He shared with me that he and some of his high school buddies ran a philosophy discussion group in their very conservative Islamic city. I had felt keenly that this was the kind of group I should try to visit, but I had never followed up on the opportunity. Nevertheless, his number remained in my phone and his unique name in my mind. A few years later we had returned from six months in the US and had moved to a different city. At our first visit to the international church here, who should walk up to me at the end of the service? This very same young man – now a professing follower of Jesus. I don’t know how, but I knew I would run into you again, I thought to myself.
During my friend’s stay with us we talked a lot about his work with local radio stations – including our only local Christian radio station. He shared with me how our newly completed audio bible in the local language was recorded at their studio. This project is worthy of celebration since so many of the women in our adopted country are illiterate and much of the general population is only functionally literate – meaning they will never read a book for fun or personal interest. Having the whole Bible now freely available via radio or a free smartphone app means access to the word of God just increased exponentially.
“You know what really surprised me?” my friend said to me. “The project was funded by churches in Africa. How can that be?”
I was thrilled to learn about this aspect of the project. How amazing that African churches have just funded an audio bible for my Central Asian Muslim people group! I’ve never heard about this direction of partnership for the work here before, but it seems like an exciting preview of things to come. I proceeded to explain to my friend about the massive Christian presence in sub-Saharan Africa and how I have heard it is set to become a major force and sending base for global missions. This was brand new information for my friend and he leaned in as I explained how the Church in the global south is in many ways the future center of global Christianity. The Church in the West may be declining or plateauing, but God is raising up churches all around the world to fill the gap.
In our previous city we partnered closely with a Mexican family. Their unique strengths were key to our fledgling church plant getting up and off the ground. We were able to lean on them for the areas of working in the local culture where we as Westerners were weaker – and vice versa. When that term came to an end I took a couple seminary classes while in the US. In both of my classes was a student from the very same country in Melanesia where I had grown up. Turns out he had been discipled by a pastor my own dad had discipled before he passed away. Now this man had been sent to get further seminary-level training. His dream is to return and start the first seminary in the country in order to train future pastors and missionaries. I watch with gratitude on social media as Melanesian guys I played volleyball with at Easter Camp are already going out and planting churches locally and even ministering in neighboring nations. Back here in our Central Asian context, it’s not uncommon to hear of cross-cultural workers from Asia and Latin America who have come to also see the Church take root here.
What an exciting time to be a part of global missions. Many countries and people groups that used to receive missionary church planters and Bible translators are now organizing to themselves send workers to the unreached people groups of the world. It’s often messy. We learned some hard lessons about how difficult it can be to have to contextualize to two foreign cultures at once, trying to keep in mind both local Central Asian and partner Hispanic culture. I can only imagine the epic culture clash if someday my Melanesian friends come as workers to Central Asia. “My grandpa was a cannibal” meets “My grandpa was a terrorist.” Sparks will certainly fly at times. And yet the advantages far outweigh the costs. The picture alone which is painted for our local friends is spiritually powerful. I relished every opportunity I had to point to our former partners’ ethnicity and our ethnicity and the locals’ ethnicities, holding up the supra-cultural power of the gospel for every people group of the world. “They’re Mexican, we’re American, you’re Central Asian. Look at the power of Jesus to save us and make us into a new people!”
I don’t know yet which churches from which African country funded our local audio Bible. But I praise God for them. Only the proud feel threatened when new regions of the world get involved in the missionary task. Many of us simply rejoice. Blessed reinforcements with unique strengths and needed experience! The promises of God are coming true. If all the unreached people groups of the world are to be saturated with healthy churches, it will have to be through a combined effort of the global church sending workers to the areas of greatest need. No longer mainly the West to the rest. Instead, all nations to all nations.