Conservation via Catastrophe

[Mesopotamia] contains the site of the earliest known writing, in the lower reaches of the Euphrates valley. But in its western zone, in the coastal cities of Syria, it was also the first to make the radical simplification from hieroglyphs that denoted words and syllables to a short alphabet that represented simple sounds. The political effects of this were massive. For the first time, literacy could spread beyond the aristocratic scribal class, the people who had leisure in childhood to learn the old, complicated, system; positions of power and influence throughout the Assyrian empire were then opened to a wider social range.

The area also contains the first known museums and libraries, often centralised, multilingual institutions of the state. But by an irony of fate which has favoured the memory of this clay-based society, its documents were best preserved by firing, most simply through conflagrations in the buildings in which they were held, a circumstance that was not uncommon in its tempestuous history. These catastrophes were miracles of conservation, archiving whole libraries in situ, on occasion with even their classification intact, and have materially helped the rapid reading of much unknown history in our era.

-Ostler, Empires of the Word, p.34

Countless written sources from ancient history have been lost because the libraries where they were stored went up in flames. The tragic losses of the libraries of Alexandria and Baghdad come to mind as a couple of such catastrophes. What might we have known that is now lost had these libraries survived to pass on their priceless knowledge?

It’s interesting, then, to realize that it’s because even older libraries burnt down that many of their records were preserved. When clay, not papyrus, vellum, or paper, was the medium of preserving written records, ancient fires actually had the effect of helping to preserve some of these records for future discovery. Twice-baked clay buried in the dry climate of the Middle East tends to last a very long time.

This is especially relevant to Christians because so many of these ancient cuneiform records have gone on to confirm the accuracy and trustworthiness of the Bible. Just today, I read about a newly discovered cuneiform fragment in Jerusalem. This ancient record from the late First Temple period refers to a payment the king of Jerusalem owed to the Assyrian king. This discovery aligns very well with the Old Testament’s claims that later Judean kings came under Assyrian vassalage.

There are many parts of the world where the climate does not allow for the same sort of preservation of undiscovered artifacts over thousands of years. Perhaps part of God’s plan in centering his revelation in the broader Middle East was because of these unique possibilities for conservation – even conservation via catastrophe.


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