Remember that sweeping accusation from Titus 1:12-13, where Paul that all Cretans are “always liars, evil beasts, lazy gluttons?” Well, it’s actually a quotation. And that quotation has a known context, which I had never heard before. Turns out it’s a fight about whether or not the chief of the gods could be dead in a tomb. Paul – whether he’s alluding to this context or merely commandeering a well-known literary rebuke – agrees, following with quite the understatement. “This sentence is true” (v. 13). Clearly, Paul and the Holy Spirit weren’t messing around. This Cretan tendency toward empty and deceptive talk had gone far enough.
“Cretans are always liars, evil beasts, lazy gluttons.” Paul quotes Epimenides, a Cretan poet from the sixth century BC. In his poem Cretica, Epimenides accuses the Cretans of being liars and evil beasts because they claim to host a tomb of Zeus, the chief of the gods. Since Zeus “lives and abides forever,” the Cretans must be liars. Paul quotes from this same poem in his sermon to the Areopagus in Acts 17:28. Crete also claimed to be the birthplace of Zeus, known in antiquity as the Dictaean Cave, which legend placed on the slopes of Mount Ida, Crete’s tallest mountain. Reputedly from Knossos, Epimenides was supposed to have the gift of prophecy, which was bestowed on him after he allegedly slept for 57 years in a cave sacred to Zeus.
ESV Archaeology Study Bible, Note on Titus 1:12-13
Ever feel offended by broad-brush statements of scripture like this? That feeling’s probably a good sign of an area where we are being shaped more by our culture’s mores than by God’s word. Anytime we feel that inner twitch – that’s a good place to pause and lean in. Why exactly does this rub me the wrong way? And what might that mean?
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Entrusted to the Dirt 
Very interesting! Thank you for sharing your insight
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The other interesting thing about this verse is that it seems to be a direct provocation to philosophers in that it invokes than deliberately ignores the “Liar’s Paradox”. Epimendes’ poem had long been cited by the Greek philosophical tradition of an example of a paradox. I.e. Epimedes, a Cretan, could not truthfully say that all Cretans are liars, without being a liar himself, in which case the statement is untrue, but if it is untrue, he actually is lying, etc. But by flatly saying “this testimony is true” (1.13), the epistle sets up the liar’s paradox then goes on to proceed as if no paradox ever occurred.
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Fascinating! Just a little philosophical grenade thrown in by Paul to keep them on their toes and demonstrate he was no rube maybe?
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